'Detroit' Movie: Kathryn Bigelow Riots 'Horribly Real' & 'Deeply Self-Serving'

by Tim Cogshell
Detroit movie street riot: Zero Dark 30 director Kathryn Bigelow horribly real, deeply self-serving 2017 releaseDetroit movie street riot scene: The Hurt Locker and Zero Dark Thirty director Kathryn Bigelow tackles the 1967 Detroit riots in “horribly real” and “deeply self-serving” 2017 release marketed as a “dramatic thriller.”

Kathryn Bigelow's 'Detroit' movie: Horribly real semidocumentary or self-serving Hollywood depiction of 1967 Detroit Rebellion?

In the city of Detroit, from July 23 through July 27 of 1967, the people rebelled against the conditions of their existence. Some call this the 1967 Detroit Riot; it's also known as the 12th Street Riot and the 1967 Detroit Rebellion. I prefer the latter.

During the rebellion, 43 people died – 33 of whom were black, 10 were white. Twenty-four of the black victims were shot by police officers and National Guardsmen, while six were shot by store owners or security guards.

Three of those killings are the subject of Academy Award-winning director Kathryn Bigelow, her itinerant The Hurt Locker and Zero Dark Thirty scenario writer Mark Boal (who also wrote Paul Haggis' In the Valley of Elah), and their new dramatic thriller, Detroit.

(“Dramatic thriller” is the marketing term of art being used in the promotion of the movie. We'll get back to that notion in a moment.)

'Horribly real' & 'deeply self-serving'

Detroit is, for the most part, masterfully composed. Cinematographer Barry Ackroyd returns to “put the audience in the action” – Ackroyd lensed The Hurt Locker for Bigelow, as well as Paul Greengrass' United 93, Green Zone, Captain Phillips, and Jason Bourne, among a number of other shaky-cam flicks.

Providing a sense of Haskell Wexler-esque vérité is Ackroyd's speciality, and that's the central goal of these filmmakers: to make all of this seem real. Horribly real. This they generally achieve.

The problem is that when it's not being horribly real, Detroit is deeply self-serving, occasionally condescending, and more than a little irritating. This is usually what happens when white filmmakers decide to tell the story of a minority their ancestors lorded over during one of the United States' many instances of exceptional cruelty to communities that are not white.

We will return to this notion of the filmmakers' condescension and self-serving presentation in a bit. (As to the movie being irritating, that might just be me.)

'Deeply committed' actors

Nonetheless, once again, Detroit is very well made. Its players are all deeply committed, particularly Will Poulter (The Revenant, We Are the Millers) as Krauss, the Detroit policeman at the center of several dastardly moments during the rebellion, including the killing of the three young black men mentioned above. The fact that Officer Krauss (and others) killed these boys were not disputed; the facts surrounding the killings, however, were.

Much of the mayhem takes place in the Algiers motel, where Krauss and his cohorts, including other Detroit police officers, state troopers, and National Guardsmen, engage in a brutal – and brutally depicted – series of interrogations wherein several young black men and two young white women are abused physically and psychology, and occasionally murdered outright.

Detroit movie Will Poulter as Officer Krauss: chief villain in Kathryn Bigelow depiction of 1967 riotsDetroit movie: Will Poulter as Officer Krauss, the chief villain in Kathryn Bigelow's depiction of the 1967 Detroit riots.

Problematic 'good filmmaking'

All of this capable filmmaking, these extraordinary performances, are part of the problem with Detroit – and films of its kind – which include most civil rights era sagas, from Driving Miss Daisy to The Help; and most slave narratives, from Mandingo and Roots to 12 Years a Slave, Roots again, and Free State of Jones. In addition to both the demonstrably evil The Birth of a Nation (D.W. Griffith) and the well-intentioned The Birth of a Nation (Nate Parker), the latter produced for the most part by black filmmakers.

These films are all so well made, so “good” that their sheer impressive presentation often obscure their effect on the communities they portend to support – or not, in the case of Griffith. The effect being to recast these communities again and again as savagely brutalized victims; degraded and beatdown.

Which, of course, has been true in the history of America and has been well documented in the history of American cinema. Fully documented, some might say.

'Ongoing beatdown of Black America' in American cinema

These films must, by virtue of their earnestness – including Griffith's deeply earnest intention to spread lies and hurt black folks – contribute to the ongoing beatdown of Black America in American movies. They enfranchize the notion of degradation and defeat as the central narrative of African Americans – along with women and the various minorities in the nation.

We've been watching ourselves get our asses kicked, and get abused, raped, and murdered in the movies for more than 100 hundred years. Very often, we are presented these images, historical or otherwise, in films meant to appease us – and by extension to assuage the guilt of the descendants of the previously mentioned unkind majority who are often, as noted, being both condescending and self-serving in the process. The occasional Hidden Figures, notwithstanding.

Ostensibly, these films – Detroit and the like – are also meant to edify the nation about these histories and to ensure that these deprivations of humanity never happen again. They don't. At best they entertain, which is another issue we'll get to.

Failing to capture the 'truth' of historical events

However well made, these movies always fail to capture the “truth” of events like those painstakingly – expertly – captured in Detroit because, like all narrative fiction, they're made up. Certainly they are deeply researched; in fact, the exhaustive research into these events is noted in the end credits of Detroit. It's a moment that felt like the filmmakers saying to the audience, “See, we looked it up on more than just the Internet.” Which they plainly did; good for them.

Nevertheless, it's made up – filtered, interpreted, staged, and presented to us, the audience, as history – which it isn't. Even so, these filmmakers have decided they know what happened at the Algiers Motel that hot July night in 1967. They show us these cops shooting from the hip, planting evidence, abusing and maligning and ultimately killing.

These filmmakers believe the victims and deign to tell their story – but not the victim's way, rather the Hollywood way. And they may well have gotten it right, including many of the facts and the tone of the day. For that matter, I agree with them. These cops are guilty of everything they are accused of, so far as I'm concerned.

'Still-living history'

But I'm a Black American from the 1960s, who knows this history as a history of the lives of my people in this nation. From uprisings in Philly and Harlem, to those in Watts and Ferguson (where I lived for years), these stories have been lived and told from generation to generation with the specific intention of keeping me and black boys like me alive.

The idea that the police could and did kill black folks anywhere, at anytime, for any reason – or no reason at all – has been a baseline of understanding in black communities for 400 years, give or take a week or two during Reconstruction and Bill Clinton's first election.

For Black Americans, the events of Detroit '67 are not the events of a “dramatic thriller.” They are the events of a tragedy and still-living history we know very well.

Detroit movie trailer featuring Will Poulter (The Maze Runner, War Machine) and John Boyega (Star Wars: The Force Awakens, Star Wars: The Last Jedi).

Thrilling 'Detroit'

Yet the events in Kathryn Bigelow's film are not at all true. Detroit is a narrative, fictional movie, not a documentary. Indeed, Detroit the Movie, is a dramatic thriller meant first to entertain – which it does and which is why I don't like it and would never send anyone to see it, no matter how well intentioned and well made.

This is one level of the self-serving nature of this particular film – and of these films and filmmakers in general. In other words, it's about entertainment first, if not only. Something that is meant to let the filmmakers off the hook; to give them creative license to tell these stories to their most engaging effect. Except that it does not work that way.

Because Detroit is ultimately “entertainment,” it must do several things that are required of narrative American studio cinema. That is why the word “thriller” is such a prominent part of the marketing. That is why the trailer looks and sounds like the Zero Dark Thirty trailer, rather than the trailer for, say, Jackie or even Selma (which I also have issues with).

Tragedy as entertainment

You'll note the word “tragedy” is not used in the marketing of Detroit. Tragedy is the accurate description of these events and most of the events of the many slave and slave-like narratives we are repeatedly offered as entertainment. These are all horrible, reverberating tragedies that devastated lives and truncated the advancement of a people. The one thing they are not is thrilling. If you find them thrilling, you've got a problem.

But Hollywood can't sell tragedies that Shakespeare didn't write, so filmmakers take these tragedies and recast them as fodder for a thriller – titillating and evocative of our most basic emotional responses to the images and scenarios we are presented, which are both demeaning and diminishing.

And which I note again may all be true-ish in regard to the events of the day. Ultimately, it doesn't matter because for Detroit, these miseries were destined to be played as nail-biting. Which by my measure is condescending at best, sadistic at worst, and definitely self-serving in every case.

'Cinematic beatdown of Black America' as 'entertaining service to the greater community'

Detroit, with all its good intentions and little contrivances of history, with its desire to commiserate with a downtrodden community even as it treads upon that community in every frame, is a movie that I didn't need, don't want, and will not recommend even as I know Hollywood will honor it in the weeks and months ahead with all of its Good Citizenship awards, as it checks off a box on its list of good deeds. #HollywoodNotSoRacistAfterAll.

The history of the events of the 1967 Detroit Rebellion are just that: history. They are not fodder for a self-serving thriller that subjects audiences – no matter their ethnicity – once again to a cinematic beatdown of Black America at the hands of stereotyped white Americans who, we are reminded in the film, are nothing like the good white folks who made this movie as an entertaining service to the greater community.

Yet these brutal images are only ever brought to black Americans – to everyone – by well-intentioned white American filmmakers who identify, so to speak, with our pain. There's irony in that.

Detroit 1967 riotsDetroit 1967 riots.

Reductionist depiction of history

One more time: Detroit is a very well-made movie. If you should see it, you will likely come away from it emotionally tweaked – in one direction or another. If you are black (as I am), you'll likely feel sickened and once again reduced to little more than the collective tragedies of our history. If you are an average white person you will likely come away sickened and perhaps embarrassed, as you are reduced to little more than the heinous behavior of your ancestors.

One thing is for sure, you will not “know” anything true about the 1967 Detroit rebellion.

The real history of 1967 Detroit

But if you do want to know about the history of these events, you can. There's a great book called Detroit 1967: Origins, Impacts, Legacies (Wayne State University Press), edited by Joel Stone. It's a cogent and well-written analysis of the titular issues of the day.

Besides, there is a recently produced hometown documentary account of the events, 12th and Clairmount, produced by the Detroit Free Press in collaboration with Bridge Magazine and WXYZ-TV (Channel 7), and a group of Metro Detroit cultural institutions led by the Detroit Institute of Arts. 12th and Clairmount contains more than 400 reels of donated home movies from the era, along with narratives from people who were there – who lived there and lived the events themselves.

The documentary is not “thrilling,” but it captures this history without degrading the victims through the adept use of the tools of narrative cinema to render us small. Unlike Detroit, it does not use good intentions and excellent filmmaking to once again, stylishly, beat down black people in a movie meant to make white people feel better about themselves.

Detroit (2017)

Dir.: Kathryn Bigelow.

Scr.: Mark Boal.

Cast: John Boyega. Will Poulter. Algee Smith. Jacob Latimore. Jason Mitchell. Hannah Murray. Jack Reynor. Kaitlyn Dever. Ben O'Toole. John Krasinski.
Anthony Mackie. Nathan Davis Jr. Peyton 'Alex' Smith. Malcolm David Kelley. Bennett Deady. Mason Alban. Joseph David-Jones. Laz Alonso. Ephraim Sykes.
Chris Chalk. Jeremy Strong. Miguel Pimentel. Justin Mane. Samira Wiley. Khris Davis. Dennis Staroselsky. Eddie Troy. Karen Pittman.

Detroit movie cast info via the IMDb.

Images of street riot and Will Poulter as Officer Krauss in Kathryn Bigelow's Detroit movie: Annapurna Pictures.

Detroit 1967 riot: Ceská televize.

Detroit movie trailer: Annapurna Pictures.

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2 comments

Dan -

So, history cannot be made into thrillers? Oh, please. So much for most of the movies EVER MADE! Sounds more like you have an issue with history not being described as you like. You can blame white people all you want for the Detroit riots, but it was not white people leveling the town. And when I see the movie based on historical events, I will not feel ashamed at all for being white. And yes, I have read about the Detroit riots.

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farah -

Great review. I will be checking out that book, and that documentary you recommended.

Reply

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